Shaikh Muqbil bin Hadi Al-Wadi’i, may Allah have mercy on him, stated:
‘The presence of evils does not necessitate rebellion against the ruler.’
Question:
In some Islamic countries, there are well-known places for prostitution and alcohol, and the rulers have not acted to remove these evils. Is this sufficient justification for rebelling against them on the grounds that they have not eliminated these evils?
Answer:
As for the issue of rebelling against them, as long as they are Muslims, one must not rise against them unless you see clear disbelief for which you have proof from Allah, (as stated in the Hadith) “Unless you see clear disbelief for which you have proof from Allah.”
As for denouncing them (for the evils), there is no harm in doing so, provided that Muslims are informed that you are not calling for a revolution or coups, but rather advocating for the rectification of this wrongdoing. Instead of focusing on the rulers, the effort should be directed toward those corrupt individuals who have spread corruption in society. This is the duty. If they see a wine seller and know that the government does not enforce justice, and they are safe from causing greater discord, then there is no harm in changing the evil. Likewise, if they see an adulterous woman or man, or a house prepared for corruption, the same applies. However, the matter requires verification.
As for publicly exposing them, if the intention is to incite people to rebel against them, then it is not permissible. But if the intention is to encourage people to denounce the perpetrators of evil, then it is a good matter:
(As Allah stated in The Quran:) “Cursed were those who disbelieved among the Children of Israel by the tongue of David and Jesus, son of Mary. That was because they disobeyed and habitually transgressed. They did not prevent one another from the wrongdoing they committed. How wretched was that which they were doing.”
The Messenger of Allah ﷺ said: “Whoever among you sees an evil, let him change it with his hand; if he cannot, then with his tongue; and if he cannot, then with his heart, and that is the weakest of faith.”
Ah, ah! There are people who, upon hearing someone denounce wrongdoing, say: “You are inciting people to rise against the government,” or “You are a Kharijite.” Do not be deceived, nor deceive others. The one who calls people to revolutions and coups is the one who invites discord, whereas the one who warns against wrongdoing and urges its removal is fulfilling his duty. If the evil is not abandoned, then one may go out with three or four individuals who can confront the perpetrator of the evil, provided that this does not lead to a greater evil. And Allah is the One whose help is sought.
From the recording: Questions of Bani Qais in Hashid.
Saheehus-Seerah 