Alhamdulillah was Salatu was Salamu Ala Rasoolillah Amma Ba’ad.
Ek sawal uthaya gaya tha ke Hajj aur Umrah se parhez kiya jaye jab tak Haramain Sharifain Aal-e-Saud ke hukoomat mein hain, is bunyad par ke is se hone wala munafa Trump (America ke President) ko milta hai. Iske jawab mein hum kehte hain:
Maine kuch bhaiyon se is mamle mein kuch hosla afzai suni hai, lekin is par fiqhi (shar’i) aur aqali (dimaaghi) dono nuqta-e-nazar se gehri soch-vichar ki zaroorat hai.
Fiqhi nuqta-e-nazar se, Hajj aur Umrah farz aur mustahab (pasandeeda) ibadaton mein shamil hain, jabke cheezon ki khareed-o-farokht aur is jaisi cheezen aam taur par jaiz mamlaat mein aati hain. Yeh farq bohat ahem hai, kyunke kisi ko woh cheez nahi chhodni chahiye jo Islami taleemat ne farz ya mustahab qarar di hai, sirf is wajah se ke koi mukhalif taaqat in ibadaton ko ada karne ke nataij se faida utha sakti hai.
Hajj aur Umrah jaiz ibadatain hain, chahe Haramain Sharifain maujooda hukoomat ke tehat hi kyun na hon. Nabi Muhammad (Salallahu Alaihi Wa Sallam) aur unke sahaba ne Umrah kiya tha jab Masjid-e-Haram asal kafiron ke qabze mein thi. Yeh Sulah Hudaybiyyah ke dauran wazeh tha, jab unhe shuru mein dakhil hone se roka gaya tha jab Quraysh jang ki halat mein the. Baad mein, sulah ke baad, unhone Umrah kiya, jo is mamle mein wazeh saboot hai. Is mein koi shak nahi ke Quraysh ke kafiron ne Umrat al-Qadha (Sulah Hudaybiyyah ke baad ada ki gayi Umrah) ke dauran kiye gaye akhrajaat se mali faida uthaya, aur shayad woh wasail baad mein unke liye sulah todne aur Nabi (Salallahu Alaihi Wa Sallam) aur unke sahaba ke khilaf jang karne mein madadgar sabit hue.
Maliyat ka milna-julna, chahe kamai mein ho ya akhrajaat mein, len-den ka ek na-pasand pehlu hai. Is mein koi shak nahi ke jo kuch aap khareedte hain uska ek hissa bil-aakhir Islam ke dushmano ko faida pahuncha sakta hai, aur aapki kamai ka kuch hissa na-jaiz zariye se aa sakta hai. Lekin, faisla kun amal aapka seedha amal hai. Agar koi us grocery store se khana khareedta hai jo tambaku ya magazines bhi bechta hai, to yeh aise pehluyon ki himayat nahi hai. Isi tarah, agar koi kisi aurat ko kapda bechta hai jo baad mein usay aisa libas banane ke liye istemal karti hai jo fitne ka sabab banta hai, to iska matlab yeh nahi ke aapne usay haram kaam mein madad di hai.
Haji ya Umrah karne wala in amalon mein hukoomat ko Trump ko mali madad dene ke liye shamil nahi hota; balkay, woh ek raqam ada karta hai jo usay apne arkaan poore karne ke qabil banati hai. Unka irada Hajj ke akhrajaat ko poora karna aur un logon ko muawza dena hai jo is mein sahoolat faraham karte hain. Jahan tak in khidmat faraham karne walon ki kamai kaise kharch hoti hai, is silsile mein haji par bilkul koi zimmedari nahi hai.
Aqali nuqta-e-nazar se, jis boycott ki himayat ki ja rahi hai, woh aisa nahi hona chahiye jo hamen dunyawi mamlaat mein nuqsan pahunchaye, deeni mamlaat ki to baat hi kya. Warna, hum cars, computers, aur mobile phones ka fard-e-wahid ki satah par boycott kyun nahi karte, hathiyaron, saman, aur technology ke bade paimane par boycott ki to baat hi kya? In mein se bohat se akhrajaat haqeeqi aur seedhe taur par America ko faida pahunchate hain, Hajj aur Umrah se mutaliq funds ke bar-aks.
Khaas taur par Hajj aur Umrah se mutaliq funds woh nahi hain jo Trump ko is hukoomat se milte hain. Balkay, Hajj aur Umrah ke zyadatar akhrajaat hajiyon ki khidmat aur Haramain Sharifain ki dekhbhal par kharch hote hain, jin mein bade mansoobe shamil hain jin ke liye bohat zyada mali wasail ki zaroorat hoti hai. Trump ko jo bunyadi faida hota hai woh petroleum se hasil hone wali aamdani se hota hai.
Boycott ke peeche ek wazeh maqsad hona chahiye. Agar maqsad in funds ko Trump tak pahunchne se rokna hai, to yeh hasil nahi hota, kyunke paisa us tak pahunchega chahe hum Hajj karen ya na karen. Agar maqsad us tak pahunchne wali raqam ko kam karna hai, to yeh bhi na-qabil-e-husool hai, kyunke Hajj aur Umrah karne ke mauqe ka besabri se intezar karne wale awam un logon ki kami ko poora kar denge jo boycott ka intikhab karte hain. Yeh dalil aam Musalman abadi ko qail nahi karegi, jo Haramain Sharifain ke liye shiddat se taraste hain, siwaye ek choti aqalliyat ke jo aisi hukm mein sahih baat pa sakte hain aur us par amal karne ka intikhab kar sakte hain.
Isliye, hum apne bhaiyon ko mashwara dete hain ke woh aise mamlaat mein jazbati josh se parhez karen jo Islam aur Musalmanon ko faida nahi pahunchate balkay unhe zaati taur par nuqsan pahunchate hain. Hum Allah Ta’ala se dua karte hain ke woh hamen Islami Khilafat ke hukoomat mein Hajj aur Umrah karne ka mauqa ata farmaye. Hamare Nabi Muhammad, unke ahl-e-bait, aur unke sahaba par durood-o-salam ho.
-Shaykh Dr. Muhammad bin Rizq bin Tarhuni.
Source
(Asal tehreer ki tareekh: 17 Dhul-Hijjah 1440 AH – 18 August 2019 CE.)
(Tarjuma: Mohammed bin Thajammul Hussain Manna.)
Saheehus-Seerah 