Tiger Manekshaw-‘The Only Time in History When a Nation’s Army Intervened to Stop a Genocide Successfully’

As I watch disturbing footage from the recent crises—Palestinian civilians caught in an unending cycle of violence and chaos in Sudan’s civil war—I am deeply reminded of another horrific period in history, the 1971 Bangladesh Liberation War. While today we witness scenes of suffering where the world’s silence remains deafening, there was a time when one nation rose to the occasion, taking a stand against oppression and stopping a genocide. It was in 1971 when the Indian Army, under the legendary General Sam Manekshaw, intervened in East Pakistan to halt the atrocities being committed against the Bengali people. It remains, to date, the only time in history when an army intervened with the purpose of stopping a genocide.

The Genocide in East Pakistan: How It All Began

The roots of the Bangladeshi liberation struggle can be traced back to the political and cultural disparities between East and West Pakistan, separated not only by distance but by a stark difference in language, culture, and socioeconomic concerns. When Sheikh Mujibur Rahman’s Awami League, representing East Pakistan, won a majority in the 1970 general elections, it signified the desire of the Bengali people for political autonomy. This overwhelming electoral victory, however, infuriated the Pakistani establishment. The ruling junta in West Pakistan, fearing loss of control, canceled the transfer of power to Mujibur Rahman and imposed martial law, leading to an explosive reaction.

On March 25, 1971, the Pakistani Army launched Operation Searchlight, a brutal campaign to crush the Bengali independence movement. The operation quickly devolved into a horrifying massacre; universities, hospitals, and neighborhoods were targeted, and soldiers ruthlessly killed men, women, and children alike. Estimates suggest that hundreds of thousands of Bengalis were killed, with some reports putting the number as high as three million. Over two hundred thousand Bengali women became victims of systematic sexual violence, used as a weapon to break the spirit of an entire populace. Villages were burned, communities decimated, and the very air of East Pakistan became thick with fear and grief.

Silence of the International Community

The world, however, watched in silence. The Cold War had divided global alliances, and Pakistan’s strategic ties with both the United States and China led to a quiet but powerful indifference from the superpowers. Despite reports from international media and eye-witness accounts that highlighted the brutality of the situation, no significant global intervention occurred. The United Nations remained a bystander, with veto powers and geopolitical interests ultimately muting any concerted action.

The Refugee Crisis: A Challenge for India

As the violence escalated, a massive wave of refugees began pouring across the border into India, particularly into the eastern state of West Bengal. Over ten million Bengalis sought refuge, creating one of the largest forced migrations in recent history and a massive humanitarian crisis for India. The influx stretched India’s resources and infrastructure to the breaking point, testing the resilience of the nation. Recognizing the severity of the situation and the threat to regional stability, then-Prime Minister Indira Gandhi made the critical decision to act. It was a bold move to defend human rights, even if it meant going to war.

The Rise of Sam Manekshaw

Field Marshal Sam Hormusji Framji Jamshedji Manekshaw, known fondly as “Sam Bahadur” (Sam the Brave), was appointed as the Chief of the Indian Army in 1969. Known for his exemplary bravery, strategic genius, and deep compassion, Manekshaw was a soldier of rare integrity and charisma. His experience spanned multiple conflicts, from World War II to the Indo-Pakistan wars, and he was respected by soldiers and politicians alike. An officer of unmatched candor, Manekshaw’s leadership was crucial in shaping India’s military response to the crisis in East Pakistan.

In a famous incident, when Prime Minister Indira Gandhi urged Manekshaw to immediately engage in the conflict, he candidly advised against hasty action. With a combination of strategic foresight and unshakable resolve, Manekshaw emphasized the need for preparation, convincing Gandhi to delay until the army was fully prepared. This decision, made with remarkable clarity, proved vital to the success of India’s military campaign.

The Resistance Builds: Mukti Bahini

Meanwhile, the people of East Pakistan, driven by a burning desire for freedom, had begun to organize their own resistance. The Mukti Bahini, or “Liberation Army,” was formed with Bengali soldiers and civilians, leading guerrilla operations against the Pakistani military. India played a supportive role, training and equipping the Mukti Bahini, which became a formidable force alongside the Indian Army. The strength and resilience of the Mukti Bahini reflected the Bengali people’s indomitable spirit and their willingness to fight for justice and independence.

The Role of Sam Bahadur Manekshaw: Strategic Genius in Action

With preparations complete and the nation behind him, Manekshaw launched Operation Vijay (Victory) in December 1971. The Indian Army, Navy, and Air Force launched a coordinated attack, crossing into East Pakistan. The battles that ensued were fierce, with Indian forces facing well-entrenched Pakistani troops. But with Manekshaw’s strategic brilliance and the support of the Mukti Bahini, the Indian Army advanced rapidly. Manekshaw’s command style was exemplary; he ensured that discipline was maintained, even in the heat of war.

One of the fascinating anecdotes about Manekshaw’s leadership during the war was his insistence on humane treatment of Pakistani soldiers. He instructed his troops to abide by the highest ethical standards, stressing that they were liberating, not conquering. Stories emerged of Indian soldiers sharing food and medical care with captured Pakistani troops, actions that won respect worldwide and demonstrated the moral high ground India held in the conflict.

The Fall of Dhaka: Pakistan’s Surrender

After just 13 days of intense fighting, on December 16, 1971, Pakistan’s Lieutenant General A. A. K. Niazi signed the Instrument of Surrender in Dhaka. This decisive moment, achieved with minimal loss of civilian life, marked the end of the Pakistani occupation and the birth of Bangladesh as an independent nation. Over 90,000 Pakistani soldiers were taken as prisoners of war, the largest surrender since World War II, and they were treated with dignity by Indian forces. The Indian Army’s respect for their defeated foes, even amid victory, remains a powerful testament to their discipline and humanity.

The Shimla Agreement

In 1972, the Shimla Agreement was signed between India and Pakistan, establishing a framework for peaceful relations moving forward. One key clause involved the respectful repatriation of Pakistani POWs, in line with India’s commitment to peace and humanity. Through this agreement, India demonstrated restraint, avoiding any punitive action against Pakistan despite the atrocities that had provoked the conflict.

A Nation’s Army Stops a Genocide

The 1971 Bangladesh Liberation War stands out as a unique chapter in world history. It marked the only time when a nation’s army intervened to ‘actually stop’ a genocide, instead of just intervening for a short while and backing out. India’s role in liberating East Pakistan from the grip of terror and oppression was a heroic stand for justice, a powerful statement that humanity must prevail over politics and tyranny. It is a reminder of the moral responsibility nations have to prevent suffering and injustice, a responsibility often neglected today.

Honoring The Tiger

The legendary Field Marshal Sam Manekshaw, who led India to this monumental victory, will forever be remembered as an exceptional leader and human being. His courage, intellect, and compassion set him apart. He was a “Tiger” in every sense—a warrior who combined the ferocity of battle with a deep respect for human dignity. It is for this reason I chose to call him “Tiger Manekshaw.” A tiger does not kill out of malice but out of necessity and honor. Sam Manekshaw embodied these qualities in his conduct, leading India to victory not for glory, but to stop the bloodshed and to give the people of Bangladesh their rightful freedom.

Sam Manekshaw remains an enduring symbol of integrity and humanity, a man who demonstrated that even in war, principles must be upheld. His legacy serves as an example for all nations and leaders, reminding us that sometimes, the right path is not the easiest, but it is always the one worth taking. In the annals of history, his name will forever shine as a beacon of courage, honor, and compassion—qualities that every soldier, and every human, should aspire to embody.

Sam Manekshaw- A National Hero In Bangladesh


In the annals of Bangladesh’s liberation, Field Marshal Sam Manekshaw’s name shines brightly. The Bangladeshi people reverently honor his legacy, recognizing his selfless support for the Mukti Bahini freedom fighters. His name is invoked alongside national heroes, and monuments, roads, and institutions bear his name. Transcending borders, Manekshaw symbolizes the unbreakable bond between Indian and Bangladeshi history.

Field Marshal Sam Manekshaw died on June 27, 2008, aged 94. He received several awards during his career, including the Padma Bhushan, Padma Vibhushan, and Military Cross.

“Whether an atom bomb is necessary or not, in this world if you want to be recognized, if you don’t want to be kicked about, you have to be powerful both militarily and economically.” – Sam Manekshaw.


-Written by Mohammed Thajammul Hussain Manna (31st October 2024)

‘Deeds And Acts Of Worship Equivalent To Hajj In Reward’ (Free PDF Booklet)

Deeds And Acts Of Worship Equivalent To Hajj In Reward.
-by ‘Isaam Muhammad Faheem Jum’ah
[Translated into English from Arabic and extra benefits added by Mohammed bin Thajammul Hussain Manna]

Given that Hajj ranks among the finest deeds, surpassed only by Jihad in Allah’s path, and considering that Muslims may be unable to perform Hajj due to illness, epidemics, or financial constraints – Allah has instituted alternative acts of worship and devotion for His servants, yielding rewards comparable to those of Hajj and Umrah.
At the outset, I wish to clarify a crucial distinction: these deeds equivalent to Hajj in reward are so in terms of divine recompense, not a substitution for the actual obligatory Hajj. Consequently, the obligatory Hajj remains incumbent upon those capable of performing it, once the obstacles are removed. When obstacles like illness, epidemics, or inability persist, these alternative deeds assume significance and importance, for the one seeking the great rewards of Hajj.

Download the Free Pdf.

Are women included in the virtue of sitting (in worship) after Fajr until the time of Ishraq?

The Hadith in question: Anas bin Malik narrated that the Messenger of Allah (Salallahu ‘Alaihi Wa Sallam) said: “Whoever prays Fajr in congregation, then sits remembering Allah until the sun has risen, then he prays two Rak’ah, then for him is the reward like that of a Hajj and Umrah.” He said: “The Messenger of Allah said: ‘Complete, complete, complete.'” Jami` At-Tirmidhi 586. Hasan (Al-Albani).

Question that was sent to Shaikh Abdul Azeez bin Abdullah bin Baaz (Rahimahullah)-


Presenter: “After this, a message was received by the program from one of the sisters, who wrote (B.S.) from Riyadh, asking and saying: “It is mentioned in a Hadith that whoever sits after Fajr prayer until sunrise, remembering Allah at their prayer spot, will receive the reward of Hajj and Umrah. The Ahlul-Ilm (the people of knowledge) said that if a woman does this in her home, she will receive half the reward. The question is: Some people say that a condition for this sitting is not to talk to anyone about worldly matters. Is this statement correct? And if it is, what should I do if my elderly mother, who has been informed about this (i.e., that I want to be silent and do Dhikr), but she forgets and talks to me about unnecessary worldly matters during my sitting? If I sit intending to seek reward from Allah, but I talk to my mother and respond to her to please her, have I performed the act of worship as required?”

The Answer (by Shaikh Ibn Baaz):
Yes, indeed, you have combined the two goods: remembering Allah (Dhikr) and pleasing your mother. And pleasing one’s mother is one of the most important obligations. Engaging in conversation with her when she initiates it is desirable and permissible, and it does not nullify or disrupt your sitting, nor does it affect your reward. Whoever sits in their prayer spot, remembers Allah, sends blessings upon the Prophet (peace be upon him), glorifies Him, and makes supplications until sunrise, then prays two rak’ahs (Sunnah of Duha), these two Rak’ahs are called Sunnah of Duha or Sunnah of Ishraq, and specifically, the early Sunnah of Duha.
For this, the Hadith states that the person will receive the reward of a complete Hajj and Umrah.
There is no difference between men and women (in this regard). A woman is like a man (in receiving rewards), no it is not halved, a half-Hajj! No but a Hajj that is complete. Men and women are equal in this. The hadith is general for both men and women. A woman in her home sits in her prayer space (Musallah), and the man in his prayer space in the Masjid until the sun rises, then they both pray two Rak’ahs (in their respective places of prayer). All of this is a great (source of) goodness. They should busy themselves in the remembrance of Allah, supplication, and recitation of the Qur’an, praise be to Allah. And if he talks to his brother about something needed, there is no harm in that. Or if the woman speaks to her husband, or her mother, or others for a need, there is no harm.
Presenter: May Allah reward you and be good to you. So, those who said that a woman gets half the reward are not correct?
Shaykh: That’s wrong. No, the reward is general; the ruling is the same. The man and woman are equal.
Presenter: May Allah bless you. Whether this is in the Masjid or in her home?
Shaykh: Yes, yes, in the Masjid or at home.
Presenter: May Allah bless you and be good to you.

End.

Arabic Source Of The Fatwa

-Translated by Mohammed bin Thajammul Hussain Manna.

Mohammed Manna: B.E [Aeronautical Engineering], B.A [Islamic Studies]. Islamic Studies Teacher, Author of ‘The Biography of Prophet Muhammad (From Reliable and Credibly Established Narrations)’ [Three Volumes, 1400+ pages] which is the first book of Seerah in the English language that uses only authentic narrations for the storyline of the Biography of The Prophet [SalAllahu Alaihi Wa Sallam]. Download some chapters of the book from HERE for free.

The First English Seerah Book Only Based On Authentic Hadiths!

Assalamu ‘Alaikum Wa Rahmatullahi Wa Barakatuhu!

Ever wondered what are some books on The Biography of The Prophet (Salallahu Alaihi Wa Sallam) that rely only on authentic Ahadith?! There are numerous books on that methodology in the Arabic language Alhamdulillah, but rarely any in English. In this regard we worked to go through numerous books of The Seerah to compile what is titled, ‘The Biography of The Prophet Muhammad (Salallahu Alaihi Wa Sallam) From Reliable And Credibly Established Narrations’ (3 volumes)…


Unique Features of the compilation


a) It tries its best to gather all authentic narrations from more than 25 or so Seerah books, from previous Arabic, English and Urdu books, and most of the narrations are traced back to the Kutub-us-Sittah.
b) It uses the checkings of Shaikh Al-Albani primarily, and then from Shaikh Shuaaib Al-Aranauut, Shaikh Muqbil, Shaikh Dr. Mahdi Rizqullah Ahmad, Shaikh As-Suyani, etc.
c) Every chapter has compiled expansive benefits and footnotes from Ulama of the past and present during and after every chapter.
d) Every narration is duly referenced back to its original source book.
e) In some places the compiler mentions a few extremely weak and fabricated narrations in order to warn the readers about them.
f) The tone of the book is non-sugarcoated and orthodox.
g) The stories are in the format of Hadith after Hadith, in order to retain the originality of the narrations, instead of adding or retelling the stories to make it more dramatic.
h) The entire set is in three volumes and around 1400 pages long, so it’s a long read In-sha-Allah.
i) The first edition was published in November 2020, and its PDF is available online, the pirated copies online are also of the first edition . It has since gone through a lot of improvements and now we’ve the fourth 2024 edition for sale.
j) For Indian Seerah enthusiasts, Hardbound- Rs.1050. The prices for addresses outside India are generally $60 (USD), for Australia and Oceania it is AUD 100 (USD 65), all prices are inclusive of delivery charges.

To get your copy- Whatsapp me: +91-8618575326, Telegram me: @mohammedmanna, or Gmail: getauthenticseerah@gmail.com

Shaikh Uthman bin Farooq (USA) praises this book on his channel.

Look at a sample PDF of a few chapters.

Is the book Ar-Raheequl-Makhtoum of Shaikh Mubarakpuri Rahimahullah wholly authentic?

About – Mohammed bin Thajammul Hussain Manna

Mohammed bin Thajammul Hussain Manna (Mohammed Manna) hails from the Udupi district of Karnataka-India.

He completed his B.E (Aeronautical Engineering) in 2012, from M.V.J College of Engineering, Bangalore. Alhamdulillah he was guided to follow The Manhaj of Ahlul-Hadith during his engineering days after which he decided to spend time in learning and teaching the religion of Islam. In this regard he worked at Al-Furqan Islamic English Medium School (Moodbidri, Karkala) as a formal education and Islamic Studies teacher for a year and nine months.

During the same period he learnt a few books under Shaikh Abdul Lateef Madani (Hafidhahullah) directly, most notable being Kitab-ut-Tawheed (of Shaikh Muhammad bin Abdul Wahhab) for a year, and then Nawaqidul-Islam, Usool Ath-Thalathah etc.

After that he worked as an Islamic Studies teacher in Madrasatul-Huda Al-Islamiyyah, Mangalore for seven years, teachings various Islamic books and topics to students of various levels from teenagers to higher classes. In this very institution he also learnt some books, issues and texts, directly with Shaikh Ashraf bin Room Salafi and Shaikh Ain-ul-Haq Salafi (Hafidhahumallah). Besides these he has completed many books in short and long online and offline courses under various Ulama and students of knowledge, Alhamdulillah.

During his meeting with Shaikh Abdul Waris Athari Madani (Hafidhahullah) from Shiroor, he was inspired by and advised by Shaikh Abdul Waris to teach the Biography of The Prophet Muhammad (Salallahu Alaihi Wa Sallam) only from authentic sources and avoid extremely weak and fabricated narrations.

In this regard Mohammed bin Thajammul Hussain Manna worked with a dedicated team of students and staff from Madrasatul-Huda Al-Islamiyyah, who helped him in compiling and bringing out two of his works on the Seerah (Biography of the Prophet Muhammad). Namely, ‘Famous But Unauthentic Stories From The Seerah’ [which is a summarized translation of an Arabic book by Shaikh Muhammad bin Abdullah Al-Ushan into English], and ‘The Biography of The Prophet Muhammad (Salallahu Alaihi Wa Sallam) From Reliable And Credibly Established Narrations (3 Volumes, 1245 pages)’ – this is the first book of Seerah in the English language that uses only authentic narrations for the Seerah, Alhamdulillah. (Shaikh Uthman bin Farooq, a Salafi research scholar and Daee from the USA, praised this book in one of his videos, Alhamdulillah. Shaikh Abdur Rahman Haran Makki also praised and mentioned this book in one of his QnA audios.)

Apart from this Mohammed Manna has also authored (or worked on), ‘The Authentic Biography of Bilal bin Rabah (Radi Allahu ‘Anhu)’, ‘Mukhtasar Sahih Seeratun Nabi’‘The Fitnah of Shakeel bin Haneef’-The false claimant of being Prophet Isa and Imam Al-Mahdi [Translation, originally in Urdu by Moulana Abrar-ul-Haq Qasmi], Uncovering The Falsehood That Was Propagated In (The Bollywood Movie) ‘The Kerala Story’, Actions That Are Equivalent To Hajj In Rewards and ‘The Fiqh Regarding The Issue of Criticizing The Evil Perpetrated By The Muslim Ruler’ [Translation, originally in Arabic by Shaikh Faisal bin Qazzar Al-Jasem], etc.

Mohammed Manna regularly translates many essays, Fatawa and lectures of Salafi Ulama, mainly from Arabic, and less often from Urdu, into English.

He has participated in various Dawah initiatives, and also actively participates in Islamic summer camps for teenagers, Islamic awareness sessions in schools and Muslim institutions and writing and speaking on Islamic and current issues. He actively participates in counselling Muslim students on youth and related matters.

Mohammed Manna  completed his B.A (Islamic Studies) from Preston International College (Chennai) in 2024. He also completed an Advanced Diploma in Islamic Studies from Aspire College of Excellence, and is currently pursuing a Masters in Social Work from TNOU (Tamil Nadu Open University, 1st year).

Website: authenticseerah.com
Email:
authenticseerah@gmail.com